🌞 Brighter Days, Darker Nights 🌚

🌞 Brighter Days, Darker Nights 🌚

Choosing the right (s)words 🧘‍♀️

🪶 Language and tradition change our perceptions of things from bad to good.

Nikko Kennedy's avatar
Nikko Kennedy
Jan 05, 2022
∙ Paid
2
4
1
Share

Which catches your attention first: discomfort or comfort?

What if the perception of either of these is more subjective than we realize?

For example, the Finns transform heat and cold into pleasure by using the sauna.

Russians use the banya for the same.

Actually, most Northern peoples have some version of the steam bath/cold plunge combination.

Sign up to keep up to date with Nikko’s latest posts

Today's research is about the sauna, but has implications for the ways we live in general.

Diagram showing the improved health outcomes of regular Finnish sauna bathing, including decreased all-cause mortality

Here’s the paper describing how:

  1. Therapeutic heat, uncomfortable or even dangerous, can improve quality of life.

  2. Therapeutic cold, uncomfortable or even dangerous, can also improve quality of life.

  3. Culture and tradition, beginning at a very early age, are key to transmuting these discomforts into pleasures.

Read it here: Effects of heat and cold on health, with special reference to Finnish sauna bathing (2017).

Heat And Cold On Health
208KB ∙ PDF file
Download
Sauna bathing is a tradition embedded in the culture in Finland, and it is accessible basically to everyone. As a result of this, a typical Finn takes sauna baths at least once a week, the average being about twice a week. A typical duration of sauna bathing can vary between 5 and 20 min (or even 30 min) and is often intermittent, including short periods in colder environment(s).
Download

I know that in the same way language and tradition can make uncomfortable experiences, like too much heat and too much cold, into pleasant ones also happens with traditional foods.

My paternal grandfather’s family emigrated from the Hokkaido region of Japan many generations ago.

We came to the States in time for for my great great uncles to serve in the 442nd regiment; and for my great great auntie to serve as a self-initiated midwife in the internment camp of Tule Lake.

At the time my ancestors left Hokkaido, there was an active assimilation policy toward the Ainu people that lived there.

Under this policy, many traditional Ainu foods became known by their Japanese names instead.

In this way, they were acceptable to consume and serve in public.

I notice a lot of masking of older traditions—Japanese and otherwise—within American culture.

For example, in my family, we youngsters say "soy sauce" and "chopsticks" instead of shoyu and hashi like the elders do.

This way, our non-Japanese peers and family members understand us.

This post is for paid subscribers

Already a paid subscriber? Sign in
© 2025 Nikko J. Kennedy
Privacy ∙ Terms ∙ Collection notice
Start writingGet the app
Substack is the home for great culture